Research Note - Pankaj
Oudhia
©
2001,2002,2003 Pankaj Oudhia - All Rights Reserved
During my ethnobotanical surveys in different parts of Chhattisgarh,
I have listed out over 150 traditional healers specialised in treatment
of throat related diseases. I have also noted that the natives of Chhattisgarh
have rich traditional medicinal knowledge about herbs used in these diseases.
These healers are well known in Chhattisgarh for their specialisation.
In simple cases, the other healers also are capable of treating throat
related diseases. As the treatments of traditional healers are cheap and
effective, the natives living in urban areas prefer these treatments and
avoid the use of costly allopathic medicines. In present article, I am
describing the common herbs used by these traditional healers in treatment
of Kanthmala (Swelling in throat), hoarseness and other related throat
diseases.
For treatment of Kanthmala, the natives and traditional healers use about
forty herbs both internally and externally. At first, I am describing
the herbs and herbal combinations used internally. The traditional healers
of Chhattisgarh plains use Gudaria flower very commonly. The flowers are
collected and dipped in water over night. Next morning, the leachate is
given to the patients, empty stomach. It is given regularly upto one month.
Gudaria (Sphaeranthus indicus) is a common winter season weed in Chhattisgarh.
It is field weed and can be seen in wheat, chickpea and linseed crop fields
easily. Although for farmers, it is a weed but for herb traders it is
valuable medicinal herb having high demand in national and international
drug markets. For more details about this weed, I suggest you to read
my previous articles. As weed it is commonly available, without paying
the cost, the natives use it in treatment. The traditional healers of
Tilda region, adopt special method for preparation of medicine. They take
the seeds of Sirsa (Albizia lebbeck) and convert it into powder. One part
of seeds and two parts of Shahad (Honey) are mixed and kept inside the
earthen pot. The mouth of plot is closed with the aqueous paste of Urd
(Vigna mungo) seeds.
After closing, the healers put this pot under sunlight upto one week.
After this duration, the mixture is given to the patient daily with restricted
diet. The healers informed me that this is one of the promising treatments
and they have got the knowledge from their forefathers. The traditional
healers of Durg city, specialised in Unani medicine , once informed me
that this problem can successfully be treated by using the horns of goat
as medicine. He further informed me that for preparation of drug, the
horn pieces are powdered and roasted in fire. When its colour changes
into white, it is stored for future use. One teaspoonful powder is recommended
daily upto fourteen days. The doses are fixed on the basis of vitality
and age of patients. In reference literatures, this use is described with
slight variations. For external application many herbs and herbal combinations
are used. I am describing some of these promising herbs and herbal combinations.
In treatment of Kanthmala, the traditional healers of Chhattisgarh Plains,
use the seeds of Mooli (radish). The seeds are mixed in cow urine and
paste is prepared. The paste is applied externally on swellings (Gathan).
The healers of this region, also use the leaves of Lasooda or Lasoora
(Cordia dichotoma). The leaves are boiled in water for few seconds and
by crushing the soften leaves, paste is prepared. This paste is applied
externally on swellings. The natives of Chhattisgarh use Kasondi (Cassia
occidentalis) leaves in same manner. The soft branches of common garden
plant Madan Mohan (Clerodendron japonicum) is also used in treatment.
The powdered branches are applied with the help of cotton. The traditional
healers of Nandini- Ahiwara region use the latex of Bar (Ficus benghalensis)
for same purpose. I have already written a lot on use of Arhar (Cajanus
cajan) leaves in this treatment in my previous articles. The traditional
healers of Bagbahera region, prepare a special herbal combination by mixing
common weed Makoi (Solanum nigrum) and Kali Mirch (Black Pipper) and with
the help of black soil and water, an aqueous paste is prepared. This paste
is used externally. From the traditional healers of Bastar region, I got
an unique information. They suggest the patients to bring tortoise with
them when coming for treatment. The healers keep the Tortoises nose
at the level of patients nose and instruct the patients, to inhale the
air coming out from Tortoises nostril. According to the healers,
it is promising treatment. I have seen this traditional use and interviewed
the patients getting relief through this astonishing treatment. The healers
told me that this is traditional knowledge coming from back generations.
I personally feel that there is a need of scientific investigation to
explain this unique use. For throat pain, the traditional healers of Narharpur
region, boil the Amaltas (Cassia fistula) and Masoor (Lentil) in juice
of Makoi (Solanum nigrum) leaf juice and prepare a decoction. The patients
having pain are advised to gargle with this decoction. The traditional
healers of Pendra region, boil the Dhania (Coriander) and Masoor (Lentil),
in Makoi leaf juice and use it in same manner. The healers of this region,
also use the leaves and roots of Shahtoot (Morus alba) for the treatment.
Both parts are mixed in equal proportion and decoction is prepared. The
patients are advised to use it for gargling.
In case of hoarseness of voice, in order to clear it, the traditional
healers and natives use many herbs. The natives use medicinal rice variety
Bhejri for this problem. Chhattisgarh is known as "Rice bowl of India".
According to researchers, Chhattisgarh is one of the places in the world
from where rice is originated. The natives and traditional healers of
Chhattisgarh are well aware of medicinal uses of rice. Many medicinal
rice varieties from the state, have been reported. The medicinal rice
variety Bhejri is given to patients having throat problem. The cooked
rice with gud is given as dinner to the patients. According to the traditional
healers, this use improves the conditions of patients in very less time.
The use of Bhejri in this trouble is not reported in reference literatures.
I am proud to write that this is first written document on this specific
use. I am also feeling proud as the healers are still using this medicinal
rice variety in their routine practice. The traditional healers of Bastar
region, prepare a special herbal combination for this trouble. In this
herbal combination, they add many herbs including Peng (Celastrus paniculatus),
Bach (Acorus calamus), Safed Musli (Chlorophytum sp.) Pipal (Ficus religiosa),
Kulanjan (Alpinia officinarum) etc. According to the natives, the regular
use of Surgarcane (Ganna) juice can solve the problem in few day. The
common herb Adrak (Ginger) is also used alone or in combination with other
herbs is this trouble.
Most of the above mentioned traditional uses have yet not been reported
in reference literatures. The natives also use common home remedies in
this trouble. As there are common and a lot have been written by early
workers, I am not repeating it in this articles. My ethnobotanical surveys
are in progress and I will write more on this aspect in my future articles.
Thank you very much for reading the article.