Research Note - Pankaj
Oudhia
©
2001,2002,2003 Pankaj Oudhia - All Rights Reserved
The reference literatures on mineralogy
explain 'There is a mention of Manahshila and Haritala in Ayurveda
which Indian alchemists describe them as sulphides of Arsenic, Greeks
call
them aresinkan meaning male or potent substance. Manashila is Realgar
(AsS) whereas Haritala or Hartal is Orpiment (As2S3), its properties
yellow (lemon yellow color), foliated-flaky, presence of gliding plates,
toxic, harmful to skin causing skin burning. After chemical process
it (Flow chart - 1) converts into white colour and give garlic fume,
poisonous
in nature, used as hair remover from skin. In India, it occurs as raw
deposit in igneous rock, associated with fluoride. In Chhattisgarh
it occurs in Chameli Dongri area of Rajnandgaon."

The traditional
healers of Chhattisgarh are aware of different medicinal properties
and uses
of Hartal. Unfortunately, they are not aware of its natural occurrence
in Chhattisgarh. For Hartal, they are dependent on herb sellers.
Through my ethno botanical surveys in different parts of Chhattisgarh
I have
identified only 30 traditional healers using Hartal as medicine in
their daily practice. According to them, as it contains arsenic,
it should
be used very carefully. If used after purification, it can cure many
complicated diseases successfully. In general, the traditional healers
avoid informing about its use to anyone. The toxicity is the reason
for this secret. Like Shilajit, the healers claim that Hartal can
be used
as anti-aging drug. It is used in form of ash and in very little
quantity. The healers aware of adulteration, take special precaution
to identify
the genuine material before purchasing. They know several practical
methods to identify the genuine Hartal. According to them, the pure
Hartal looks
like gold. If its give fumes during burning, then it is impure or
false Hartal and by using this impure Hartal, one can kill their patients.
This is the reason the healers take special precaution. The healers
informed me that the nature of Hartal is hot. Basically Hartal is
used
in treatment
of blood impurities, disease of mouth, and respiratory systems. It
improves the functioning of sex organs and make the complexion of
face fair. The
traditional healers of Chhattisgarh mainly use Hartal in treatment
of Kodh (Leprosy). To eliminate its harmful effects the healers adopt
special
methods.
I am describing two methods. In first method specific amount
of Hartal is boiled (mild boiling) in raw juice of Dhikuar (Aloe
vera) for two days. After completion of this process, the small globules
are prepared. These globules are dipped in the pulp of Sanai (Crotalaria
sp.) And put in fire. For burning, they use specific numbers of
Kande (dry cow dung cake). After complete burning the substance is
collected
and stored for future use. In another method, the specific amount
of
Hartal is kept inside the fruit of Indrayan (Citrullus colocynthis)
and
allowed to dry. This fruit is burnt using specific number of Kande.
The substance is collected and again kept in another fresh Indrayan
fruit
and same process is repealed. Total 31 Indrayan fruits are used
and finally the substance is used to treat leprosy. This substance
is
also used for
different diseases. As mentioned earlier, the healers do not inform
about the specific method clearly, the above mentioned description
is based
on visual observation. The methods are more or less same. I personally
feel that there is a need to search and establish the science responsible
for this purification process. The healers are following the methods
since generations. They simply say that these fruits and herb parts
have capacity to destroy the harmful effects of Hartal. Whether
other fruits
or herbs can be taken? Why 31 times, why not more or less times?
What will happen if we repeat it at less than 31 times? They have
no scientific
explanations. Now this is a responsibility of young researchers
to start detailed studies on this aspect. The method very similar to
first method
is mentioned in reference literatures. I am proud to write that
the
traditional healers are still using this ancient method successfully.
This article
is first written document on traditional medicinal knowledge about
Hartal in Chhattisgarh. I am planning to present the samples collected
from
Rajnandgaon region to the specialist healers so that they can test
the local material.
Thank you very much for reading the article.